The Stance of The Four Imams with regards to Blind Following


Imam Abu Hanifa 


Knowing that opinions are a result of human reasoning, Imam Abu Hanifa didn't want his to be written in stone. He would disallow his students from writing his opinions with one exception; if that opinion had been thoroughly debated and agreed by all his students. This helped keep blind following down during his generation and the generation that came after him.

He also made strong statements regarding blind-following. He is reported to have said: “It is forbidden for any one of you who doesn’t know my proofs to make a ruling according to my statements”

Abu Hanifa also gave precedence to the Qur’an and Sunnah over his own rulings, as he said:“If I have made a ruling which contradicts Allah's book or the Hadith then reject my ruling”

And putting his rulings in their proper context, he identified the foundation of his Madhhab in his famous quote, "If a Hadith is found to be Saheeh, then it is my Madhhab" 

Because this information is not available to the masses of the people, they just follow blindly. We find Hanafis being especially fanatical. 

For example, there was an individual from Turkey who distributed thousands of copies of his book where he clearly stated that you have to follow a Madhhab and if you don’t your Imam is Shaytan. He also said that one of the questions in your grave, is 'What is your Madhhab?'




Imam Malik


In Imam Maliks dealing with issues we see a complete willingness to change his opinion. However, he didn’t forbid his students from writing it down, because he taught the subject. But whenever evidence came to the contrary he would take it and leave his previous opinion.

E.g. The issue of washing between the toes in Wudhoo. He said that it wasn’t necessary, but then one of the students came with a narration from Layth ibn Sa’d that the Prophet used to wash in between his toes with his little finger. Imam Malik then corrected himself.

He also is reported to have said, “Verily I am a man and I err, take whatever agrees with the Book and the Sunnah and reject whatever contradicts them”

His book AlMuwatta was commissioned by Harun Ar-Rasheed and Abu Ja’far alMansour and they wanted to make it the constitution of the Muslim state. He then refused to allow them to do so because he felt that there were many Hadith which he hadn’t come across.



Imam Ash-Shafi’i


He carried on the same tradition as his teacher, reminding people that they were human beings who forgot things. He said in an authentically reported statement, “There is none among us who has not had a Sunnah of Allah’s Messenger elude him or slip his mind, so no matter what rulings I have made or fundamental principles I have proposed, there will be things in them contrary to the rulings of Allah’s Messenger. Therefore the correct ruling is according to what Allah’s Messenger said, and that is my ruling”

You’ll find a position of Imam Shafi’i in which he ruled that one must do Qunoot at Fajr; his evidence being a Hadith. But this Hadith proved weak and there is ample evidence that the Prophet didn't do it. But many of the followers of the Madhhab wont let it go.

“The Muslims of my time are of the unanimous opinion that one who comes across an authentic Sunnah of Allah’s messenger isn’t allowed to disregard it in favour of someone else's opinion” – Imam Shafi’i

He also repeated what Abu Hanifa was known to have said, “If a hadith is Saheeh, then it is my Madhhab”




Ahmed ibn Hanbal


Ahmed ibn Hanbal warned openly against blind following because it started to develop in his era. He was a generation after a time of Imam Abu Hanifa and Malik and was a student of Imam Ash-Shafi’i.

He also stated that the opinions of Awzaa'i, Malik, and Abu Hanifa were simply opinions and thus all equal in his sight. The real criteria for right and wrong is in the Hadiths. 

Imam Ahmeds preference for Hadith was so strong that he would allow using weak Hadiths as evidence.
He also made a strong statement regarding it, Whoever rejects a Hadith of Allah's Messenger is on the verge of destruction”



You can find similar statements from Al-Awzaa’i, Al-Layth, and others. They had the same spirit, because the tendency to blind following is a great one:- People will do it unless you fight it. 
  

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